Many Jews of Jesus’ day were looking forward to the coming Messiah, the “Anointed One” who would save them. But they pictured being “saved” as being freed from Roman rule politically.
Check out Isaiah 61, one of the many passages that describe what the anointed one was to be about when he came to earth…
The Spirit of the Sovereign Lord is upon me,
for the Lord has anointed me
to bring good news to the poor.
He has sent me to comfort the brokenhearted
and to proclaim that captives will be released
and prisoners will be freed.
2 He has sent me to tell those who mourn
that the time of the Lord’s favor has come,
and with it, the day of God’s anger against their enemies.
3 To all who mourn in Israel,
he will give a crown of beauty for ashes,
a joyous blessing instead of mourning,
festive praise instead of despair.
The focus isn’t directed toward the religious or the chosen… but rather the Anointed Messiah, Jesus, would be concerned with the poor (they get good news), the brokenhearted (they get comfort), the captives (they get release), the prisoners (they get freed), the mourners (they get hope along with God’s blessing and a crown of beauty and a praise party).
As ones who self-identify as followers of Jesus, his disciples of this modern era, are we about those same things? Are we spending a majority of our time, treasures, and ministry reaching out to those to whom the Anointed One was sent to minister to?