Category Archives: Bible

The Bell

I was looking for something in my computer files a little bit ago and found a file from June 2007 simply titled “The Bell.” I opened it and found such encouragement, I just had to share it. Please be aware, I did NOT write this and have no idea who was the original author (or perhaps compiler would be a better term). Feel free to share!
The Bell
“I KNOW WHO I AM”
I am God’s child (John 1:12)
I am Christ’s friend (John 15:15)
I am united with the Lord (1 Cor. 6:17)
I am bought with a price (1 Cor. 6:19-20)
I am a saint (set apart for God). (Eph. 1:1)
I  am  a  personal witness of Christ (Acts 1:8)
I am the salt & light of the earth (Matt 5:13-14)
I am a member of the body of Christ (1 Cor 12:27)
I am free forever from condemnation ( Rom. 8: 1-2)
I am a citizen of Heaven.  I am significant (Phil.3:20)
I am free from any charge against me ( Rom. 8:31-34)
I am a minister of reconciliation for God (2 Cor.5:17-21)
I have access to God through the Holy Spirit (Eph 2:18)
I am seated with Christ in the heavenly realms (Eph. 2:6)
I cannot be separated from the love of God (Rom.8:35-39)
I am established, anointed, sealed by God  (2 Cor.1:21-22)
I am assured all things work together for good (Rom. 8: 28)
I have been chosen and appointed to bear fruit (John 15:16)
I may approach God with freedom and confidence (Eph. 3: 12)
I can do all things through Christ who strengthens me (Phil. 4:13)
I am the branch of the true vine, a channel of His life (John 15: 1-5)
I am God’s temple (1 Cor. 3: 16).  I am complete in Christ (Col. 2: 10)
I am hidden with Christ in God (Col. 3:3).  I have been justified (Romans 5:1)
I am God’s co-worker (1 Cor. 3:9; 2 Cor 6:1).  I am God’s workmanship (Eph. 2:10)
I am confident that the good works God has begun in me will be perfected (Phil. 1: 5)
I have been redeemed and forgiven (Col. 1:14).  I have been adopted as God’s child (Eph 1:5)
I belong to God
Amen

 

Ot

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What The Bible Really Says About Homosexual Behavior

    The words “homosexual” and “homosexuality” are English words introduced within the last two centuries, however, the behaviors those words refer to are addressed in the Bible. So what DOES it say that deals with those behaviors?

    The first reference is in the story of Sodom and Gomorrah. Two angels have come to warn Lot and his family they need to leave Sodom because God’s judgment is about to happen because of the sins of Sodom. (And, by the way, “to know” someone is the Genesis way of saying two people became intimate and had sexual relations with each other.)

  • GENESIS 19:4-5 “But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.”

    Many now-a-days argue that the sin of Sodom was being inhospitable. But Jesus’ brother, Jude, writes of their sin as “sexual immorality” and “unnatural lust.”

  • JUDE 7 [speaking of the Lord destroying those Israelites in the wilderness who did not believe…] “Likewise, Sodom and Gomorrah and the surrounding cities, which, in the same manner as they, indulged in sexual immorality and pursued unnatural lust, serve as an example by undergoing a punishment of eternal fire.”

    Likewise, in Second Peter, chapter 2, the apostle Peter writes about the way God judged various ones in the days of Genesis, including Sodom and Gomorrah, then the Lord knows how…

  • 2 PETER 2:9b-10 “… to keep the unrighteous under punishment until the day of judgment — especially those who indulge their flesh in depraved lust, and who despise authority.”

    In giving the Israelites the laws concerning proper sexual behavior, sex with relatives and with animals are prohibited along with…

  • LEVITICUS 18:22 “You shall not lie with a male as with a woman; it is an abomination.”
  • LEVITICUS 20:13 “If  man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death; their blood is upon them.”

    The apostle Paul shares the same standard in the First Century…

  • ROMANS 1:26-27 “For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.”
  • 1 CORINTHIANS 6:9-10 “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.”
  • 1 TIMOTHY 1:8-9 “…the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to sound teaching.”

    Many now-a-days argue that the rules back then also say we are not to wear clothing of two different materials, or eat pork, and even include a requirement to stone to death a disrespectful child, along with a whole host of other “laws” that we don’t feel it necessary to follow today.

    And that’s true. Here’s the difference… In Acts 15, in the very first ecumenical council, Christians from all over gathered together and sought God and asked if someone becoming a Christian had to follow all of the Old Testament laws. After discussion and prayer, they unanimously agreed there were four things from the Old Testament Jewish laws that would still be required of Christians:

  • ACTS 15:28-29 “It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things.”

    Notice, the requirement includes ALL of the laws about sexual immorality from the Old Testament. One of the frustrating parts of our conflict in this day and age is that the Christian standard is to be: “NO sexual immorality,” but many just want to focus on the homosexual sins. It was never supposed to be about homosexuality, but rather about faithfulness in marriage between one man and one woman.

    And while we’re at it… that ruling in Acts releases us from all the killing and stoning of sinners, too.

    One other thing that’s important in this context is the objection some raise that ‘Jesus never spoke about homosexuality, so why should we care?’

    In Matthew 19 (and also Mark 10), Jesus is given the chance to clarify and describe what marriage is supposed to be like, when he’s asked by the Pharisees about divorce. He does not talk about any two individuals (or one man and many wives or two same gender people), but rather speaks of God’s plan for marriage being one man and one woman.

  • MATTHEW 19:4-5 “ ‘Haven’t you read.’ he replied, ‘that at the beginning the Creator ‘made them male and female,’ and said ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?’ ”

    The final consideration, in my understanding thus far, is this: Since the Bible clearly identifies homosexual behavior as sin, what should we do about it? After all, there are other sins and people with those sins can be ordained and get married and more. Why do we pick on this one sin?

    The difference is that in all of those other examples, as well as with homosexual sin, the difference is whether or not the sinner repents of their sin.

  • 1 JOHN 1:8-10 “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness, If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.”

    (This originally appeared in The Circuit Rider, the bimonthly newsletter of the First United Methodist Church of Carmichaels, PA, as a sidebar story to an article about General Conference 2019 describing a bit of the history and background of that historic meeting. The contents of that article appear as a separate post here.)

 

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Saddest Obituary Ever!

I’m not a big one for New Year’s Resolutions, but I stumbled upon a Scripture passage this morning that caught my attention. It’s the entry in Second Chronicles, chapter 21, where we learn the basics of one of Judah’s kings, King Jehoram. And in the last three verses, we read how Jehoram has so distanced himself from God and the ways of God, that God Himself sets Jehoram up for a fall. Jehoram ends up with a painful disease and it takes some two years before his painful, tragic end.

And, in 2 Chronicles 21:20, the Bible, as it does for so many Biblical women and men of faith, simply shares his death and how he died, along with his age when he ascended the throne, how long he reigned on that throne, and the people’s way of honoring the now dead king.

This passage has to be one of the saddest obituaries I’ve ever read. Particularly the last sentence… Check it out from some of the various English translations:

KJV: Jehoram “departed without being desired.” [v. 20b]

NKJV: Jehoram, “to no one’s sorrow, departed.” [v. 20b]

NIV: “He passed away, to no one’s regret…” [v. 20b]

NRSV: “He departed with no one’s regret.” [v. 20b]

NLT: “No one was sorry when he died.” [v.20b]

CEB: “No one was sorry he died.” [v. 20b]

Reading through the various passages where Jehorum is mentioned, we learn that he had married the daughter of the evil King Ahab & his wife Jezebel from the northern kingdom of Israel, as well as murdering all of his brothers upon becoming king, setting up and leading the people of Judah in worshipping pagan gods in “the high places.”

Jehoram’s father was one of the good kings of Judah, the godly King Jehoshaphat. However, Jehoram deliberately turned away from his father’s ways and followed the pattern that his wife had learned from her parents, Ahab and Jezebel: Pagan gods, jealousy, spiritual compromise, paranoia, and a controlling spirit to boot.

His people in Judah so despised him, that, in verse 19, we read how they wouldn’t even do the honor of an elaborate “funeral fire” like they had done for Jehoram’s ancestors. (Check out 2 Chronicles 16:14 to read what that tradition was like when Jehoram’s grandfather, King Asa, died.

In fact, while they did bury Jehoram in the captial city of Jerusalem, they wouldn’t bury him in the royal cemetery.

Now, I believe that Scripture is inspired by God and, while it was written in a particular circumstance to readers (or most often hearers) of that day and age, I believe that there is still value in all of Scripture in instructing us, thousands of years later, in our life of faith as well.

Which leads me to consider, in the big picture, how much little compromises and decisions based on doing things “my way” really do make a big difference… even though it might be years or a lifetime later before all the impact might be felt.

Jehoram yielded his upbringing to the influence of his wife and in-laws. He made decisions personally, and as a national leader, that revealed what his heart truly loved… and it was divisive and evil and self-centered. And it turned him into a hated leader who turned his back on God.

SO… Even though I’m not making resolutions and such, I am convinced that as we start 2019, we need to reconsider and evaluate our lives and discover what the little compromises are that we’ve allowed in our own hearts and minds and families? It’s a good time to confess those sins to God and ask for his help in starting over.

“Therefore if any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new.”    — Second Corinthians 5:17 (KJV)

 

SCRIPTURE SOURCE NOTES:

While the primary record of Jehoram is found in 2 Chronicles 21 and 2 Kings 8, here are all of the Scriptural sources I studied to learn about him.

  • 1 Kings 22:50
  • 2 Kings 8:1-2
  • 2 Kings 8:16-25
  • 2 Kings 11:1-16
  • 2 Chronicles 21:1-20
  • 2 Chronicles 22:1
  • Matthew 1:8

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Flintstone’s Ten Commandments

Here is my first attempt at using the iPhone to make a “movie” out of the pictures and the audio recording we made during children’s time a few Sundays ago. Down the road, I’ll learn the technology better and you’ll be able to actually read all the words… but until then… ENJOY!

Please follow this link and watch (& give a thumbs up) on the actual YouTube site. This allows us to post the video where everyone can access it, not just the people who use Facebook. Thanks!

https://youtu.be/cqeUREo6SEQ

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Acts of God?

Recently, I’ve heard, read, and watched different supposed Christians who want to take all the hurricanes and fires and earthquakes and ascribe them to God as if GOD had evilly created a plan to punish people with Hell on earth in the nasty now-and-now…
And other people who try to use these events as reasons to “prove” that there is NO God anywhere, nor has there ever been.
In response, today, I want to share a great resource actually written and published by the denomination to which I belong: The United Methodist Church.

Ask the UMC: How do United Methodists understand human suffering from natural disaster?

A tire swing sways in the wind from Hurricane Rita over the remains of a beachfront home destroyed by Hurricane Katrina in Ocean Springs, Miss. Rita made landfall in East Texas Sept. 24, 2005, nearly four weeks after Katrina hit Louisiana and Mississippi. Photo by Mike DuBose, UMNS.

Photo by Mike DuBose, UMNS

A tire swing sways in the wind from Hurricane Rita over the remains of a beachfront home destroyed by Hurricane Katrina in Ocean Springs, Miss. Rita made landfall in East Texas Sept. 24, 2005, nearly four weeks after Katrina hit Louisiana and Mississippi.

Ask the UMC: How do United Methodists understand human suffering from natural disaster?

Sometimes the devastation is overwhelming. The waters rise and the rain won’t stop. The ground shakes beneath our feet, or the wind blows the roofs off homes. Sometimes, even the side of the mountain roars into town. The problems seem insurmountable, the destruction beyond our comprehension.When tragedy strikes, it is common for us to ask why. We turn to our faith for answers, but answers don’t come easily. We wrestle with making sense of the suffering we witness, in light of our Christian faith. Questions are left unanswered. The tragedy is not explained.In a sermon titled “The Promise of Understanding,” John Wesley, founder of the Methodist movement, says we may never know. He writes,

“[W]e cannot say why God suffered evil to have a place in his creation; why he, who is so infinitely good himself, who made all things ‘very good,’ and who rejoices in the good of all his creatures, permitted what is so entirely contrary to his own nature, and so destructive of his noblest works. ‘Why are sin and its attendant pain in the world?’ has been a question ever since the world began; and the world will probably end before human understandings have answered it with any certainty” (section 2.1).

The short answer is: We do not know why natural disasters and other suffering are part of our world.

Did God do this?

While Wesley admits we cannot know the complete answer, he clearly states that suffering does not come from God. God is “infinitely good,” Wesley writes, “made all things good,” and “rejoices in the good of all his creatures.”

Our good God does not send suffering. According to Wesley, it is “entirely contrary to [God’s] own nature, and so destructive of his noblest works.” Suffering is not punishment for sin or a judgment from God. We suffer, and the world suffers, because we are human and part of a system of processes and a physical environment where things go wrong.

God with us

In another sermon titled “On Divine Providence,” Wesley again writes of God’s love for humanity and that God desires good for us. He then adds how God is always with us, even in the midst of tragedy. Wesley shares,

“[God] hath expressly declared, that as his ‘eyes are over all the earth’ [see Psalm 34:15; 83:18], so he ‘is loving to every man, and his mercy is over all his works’ [Psalm 145:9]. Consequently, he is concerned every moment for what befalls every creature upon earth; and more especially for everything that befalls any of the children of men. It is hard, indeed, to comprehend this; nay, it is hard to believe it, considering the complicated wickedness, and the complicated misery, which we see on every side. But believe it we must” (paragraph 13).

This is good news. While we cannot fully comprehend the why, we know that God is with those who suffer. Note that Wesley says God cares for “every creature.” We are never alone in our suffering.

In our experience, we know that tragedies happen to Christians and non-Christians alike. As Jesus said, “[God] makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous” (Matthew 5:45). The good news we proclaim is that God is with us through it all.

A different question

When Jesus and his disciples encounter a man born blind, the disciples ask Jesus the question we are asking. “Rabbi, who sinned so that he was born blind, this man or his parents?” (John 9:2). Jesus, why does seemingly arbitrary suffering occur?

Jesus’ answer, “Neither he nor his parents,” tells us that the disciples are asking the wrong question. “This happened,” Jesus continues, “so that God’s mighty works might be displayed in him” (John 9:3). Jesus asserts that it is in our response to suffering that God is found, in moments of everyday grace and in grand and sweeping gestures of care and solidarity with the suffering. God’s mighty works are found in hospitals and nursing homes and shelters.

Jesus is calling his disciples and us to a ministry. We are to join Jesus in displaying God’s mighty works. We are an extension of God’s presence in the midst of the tragedy as we come beside those who are suffering in ways we don’t comprehend. We are to be agents of healing, working to restore God’s order to people’s lives and communities. We are to be representatives of the day of resurrection to come, as we seek to rebuild and renew.

In our United Methodist congregations, we join together in these ministries. We assemble flood buckets and work alongside those who shovel the muck from floodwaters from the floors of their homes. We rebuild homes. We stand in the gap alongside the suffering. We support our local food banks, help build houses in our communities, take care of one another’s cars, visit those who are ill and imprisoned, and so much more. We are also active in our communities, working to change systems that inflict suffering on people in our communities.

In the aftermath of tragedy, we give witness to the love of God. In our outpouring of support, we proclaim the value of every human life. As we grieve with those in mourning, we share the love of God. When we send supplies through the United Methodist Committee on Relief, we witness to God’s provision. When medical professionals bind up wounds, Jesus is shown as a healer. When homes are rebuilt, we proclaim resurrection.

We may not know why things happen, but we embrace the ministries of healing, renewal and reconciliation to which Jesus calls us, and in doing so, God’s mighty works are revealed.

Related:

Turning to the Bible when sorrow strikes

‘Jesus wept’: Finding God’s comfort when times are bad

 

Have questions? Ask the UMC. And check out other recent Q&As.

This content was produced by InfoServ, a ministry of United Methodist Communications.

First published Aug. 31, 2017.

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THAT’S NOT FAIR!

These are my speaking notes from Sunday’s sermon (9/3/2017).

[Matthew 20:1-16] (New Living Translation)

“For the Kingdom of Heaven is like the landowner who went out early one morning to hire workers for his vineyard. He agreed to pay the normal daily wage and sent them out to work.

“At nine o’clock in the morning he was passing through the marketplace and saw some people standing around doing nothing. So he hired them, telling them he would pay them whatever was right at the end of the day. So they went to work in the vineyard. At noon and again at three o’clock he did the same thing.

“At five o’clock that afternoon he was in town again and saw some more people standing around. He asked them, ‘Why haven’t you been working today?’

“They replied, ‘Because no one hired us.’

“The landowner told them, ‘Then go out and join the others in my vineyard.’

“That evening he told the foreman to call the workers in and pay them, beginning with the last workers first. When those hired at five o’clock were paid, each received a full day’s wage. 10 When those hired first came to get their pay, they assumed they would receive more. But they, too, were paid a day’s wage. 11 When they received their pay, they protested to the owner, 12 ‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’

13 “He answered one of them, ‘Friend, I haven’t been unfair! Didn’t you agree to work all day for the usual wage? 14 Take your money and go. I wanted to pay this last worker the same as you. 15 Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?’

16 “So those who are last now will be first then, and those who are first will be last.”

===============

     When I was growing up in Potter County near a little town called Shinglehouse, we lived up a little valley where the ridge of a couple of the Allegheny Mountains came together called Blauvelt Hollow. It was a small dirt road where you had to pretty much get off the road if you met another car. And there was a pretty steep hill and a curve in the first quarter mile of that road. And I had a job as a kid… called SCHOOL WORK. My job was being a student.

In the winter time, the plows had priority roads that they cleared first and our road wasn’t always the priority, but even if it did get plowed, there were times that the school bus couldn’t get up the hollow to pick us kids up. And so it didn’t. School went on, but we were excused, because the bus couldn’t get to us to take us to do our school work. Sometimes it just got there later and we would get to school late, and weren’t penalized for having missed the beginning of the day’s school work.

[Unfortunately, my grandfather (who lived across the road from us) became township supervisor and road master within a few years and he always made sure that bus could make it up to get us.]

Now, why do I tell you that?

Because, like the later workers in the parable from Matthew 20 that we’ve just heard, my brother John Paul and I, even if we were late or missed school on those days, got credit for being there and doing the classwork just the same. But we hadn’t had to endure the same workload. And trust me, we were the envy of those others around us who had been there the whole day.

Except Jesus isn’t talking about school work, but harvest work. Specifically harvesting the grapes in the vineyard. And Jesus chooses to tell the story from the perspective of those workers who got there first doesn’t he?

At the very beginning of the day, 6:00 am I’m told is what the time would have been when the farmer first went out to hire some workers, he hires some workers. They clearly understand that they have to work all day and they clearly know what to expect for their paycheck. A day’s wage. They’ll agree to nothing less. And the farmer agrees to their price. So they start working.

Now, there were many others who were around but were not workers. They weren’t around when the farmer went early in the morning to hire workers. The farmer knows there are more that will be in town now, so he goes back and hires them too. And later, he goes back to hire those that weren’t there before to be hired. And the farmer keeps going back out for more workers. Not willing to give up. He needs workers and is willing to do what is needed to get the job done.

And when all is said and done, and the job’s completed, he gives them all their pay for the job. He can be generous with those that he hired throughout the day because they agreed to work without thought of how much they would make.

With those that came to work for a specific sum of money, he is faithful and pays them what they wanted and expected.

No problem right? Well, yes there is. You see, the farmer was so generous that he paid the newer workers the same thing as the first workers. And the first workers remembered how long and how hard they had worked, more than the newer workers had. And they cried out: “THAT’S NOT FAIR!”

And Jesus explains that the farmer had been faithful to what was agreed upon and had chosen to be generous to those who had thought nothing of the pay to be earned, and still worked.

Now there’s probably a whole lot that you can learn about God, and specifically Jesus, from this story and about how to be a Christian and lots of good stuff. But for right now, I just want to focus on a couple of things that I think can speak to us today, here in OUR situations.

Let’s suppose, shall we, that Jesus is the farmer and that WE are the workers (or the would be workers at least).

What if the call to work is when Christ calls us into his kingdom? Calls us to be a follower of Jesus, or worker in the kingdom of God? Just by the fact that we are not all the same age, would suggest that we all can’t come to know and expereince Jesus inviting us into relationship with him at the same time. We can’t all come to be a worker for the King at the same time because when the first ones were called, some of us weren’t around. We hadn’t even been born yet!

That happens doesn’t it? There are some in this congregation who accepted Jesus as Savior sixty and seventy years ago. And those dear saints have served their Lord, working in the kingdom of God, for decades before some of the rest of us were even born, let alone old enough to work for the kingdom.

Thank God, that he, like the farmer in the parable, keeps going back out to get more workers.

Some of us, have heard Christ call us to be his workers, yet have missed him, we’ve not responded when he called, or were busy doing something else and didn’t hear him. And Jesus still comes back time and again to call us to join his workforce.

There are some here today, who have heard Jesus calling you to relationship with him, to be one of his followers, his workers, and you have tried to turn a deaf ear in the past. You’ve not wanted to be a follower, not wanted to be a worker. Friends, Jesus is still looking for you, desiring you to come to him. And will. Will you answer today? Will you allow him to be your Lord, your Savior, your Master, your King? Say yes today. Invite him to become lord of your life and allow him to guide you and heal you and set you free.

If you do so, your reward is the same as those who’ve been Christians for decades. You’ll spend eternity with Christ, as a follower, a disciple, a friend of Jesus.

The parable has at least one other meaning to it though. You see, if you look in the chapter right before this one, you see the context of what was going on when Jesus decided to tell the parable. Peter has, in his own bumbling, foot in the mouth kind of way, he has just pointed out to Jesus how he and the other eleven had given up everything in order to follow Jesus. And Peter asks, in Matthew 19:27, “See, we have left all and followed you. Therefore what shall we have?”  He’s asking ‘What’s our reward?’ or as we would say today, ‘What’s in it for me?’

And then Jesus responds with this parable.

How many times do we, like those first hired workers, not agree to go and do the task until we know what’s in it for us first? We may hear God calling us to do something, but we see no personal advantage so we are unwilling to answer the call.

Why should I be a Christian?

          What’s in it for me?

Why should I help out with the evangelism team?

          What’s in it for me?

Why should I give my money to that mission trip, since I’m not going to get to go with them?

          What’s in it for me?

Why should I spend my time as a chaperone with that rowdy youth group or teach that Sunday School class, I don’t have kids,

          What’s in it for me?

Why should I give up my security and safety and comfortable job in order to go into ministry?

          What’s in it for me?

Folks, I believe that a very large message for us in this parable is that approaching Christ with a list of expectations and an attitude of ‘What’s in it for me?’ is NOT a good thing.

The farmer explains, almost angrily it sounds like to me, that he has been just, “Friend, I have done you no wrong” and that he has been faithful, “Did you not agree to work for that amount?”

My question today is two fold: depending on who you are…

  • If you are not yet a follower, a worker for Jesus, will you answer the call? Today?
  • If you have already accepted Christ and are one of his workers, are you a worker that will obey his callings to do whatever needs to be done, as he decides? Or will you be hesitating with the question, ‘What’s in it for me?’

The danger here is not for those who answer later, but for those who want to deny the master farmer Jesus, the chance to be generous to others.

Those times the bus had gotten me to school late (or even the next day) and yet I didn’t lose credit for missing the work, those kids who had been there the whole time were even more responsible for what had been covered in those classes. SO too with us as we join the work field for Christ. We’re responsible, not for what the master does with someone else, but for his callings and requests of us…. And we can trust him to be fair and just and faithful.

This past week, in the aftermath of all the raining and all the flooding in the Houston area, Twitter and Facebook were all abuzz with what a megachurch pastor in the Houston did or did not do. And I saw Christians posting their own opinions (and forwarding other people’s opinions & posts) about how wrong Joel Osteen was and what he should have done.

Then I saw a sign that simply said…

I just talked with God and he didn’t ask me anything about Joel Osteen…

He asked me about what I had done and what I was doing.

Just like those workers in the farmer’s field, we are workers for God in HIS fields… And We’re responsible, not for what the master does with someone else, or how they respond to the Master, but rather we are responsible for his callings and requests of us… and OUR response to Him!!! And we can ALWAYS trust him to be fair and just and faithful.

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Can I help you?

As a pastor for the past 21 years, I would LOVE to be able to see exactly what my listeners in the congregation are thinking… and where they are in their faith journey to help steer my praying (my private praying mostly, but also the public prayers) and to guide my sermons to help where people really are. HOWEVER, we can’t see these thought bubbles in real life! We only have two resources in this: people sharing directly with the pastor about concerns, questions, and struggles, and the guidance of the Holy Spirit. 
Because of the Holy Spirit, we do “get it right” quite often as we follow the Spirit’s leading and “nudging.” But what JOY when people talk directly with us and we can work directly with the Spirit to meet needs, offer clarification, provide comfort, extend a listening and caring ear, and pray personally with someone. 

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Filed under Bible, Church Leadership, Grief, prayer, Reflection, Response, sermons, worship