Category Archives: Methodist

Christmas Offerings


A year ago on this date, our family went to a Christmas party for pastors and their families. After the party we went into the sanctuary of the host church and just sang Christmas carols and worshipped our Lord Jesus. When we were getting ready to leave, adults started talking and visiting, and little Miss Elizabeth got bored (quickly) and started looking around. We hadn’t taken an offering that night, and she’s been in worship enough to know we usually “pass the plates.” So when she saw the empty plates, she walked around giving folks a chance to give to Jesus. 
So many people expect the church to meet their needs; MY kind of music, MY kind of ritual or casual style, MY pastor ‘feeding’ me. But our granddaughter, still a month before we finally were allowed to adopt her, had caught one of the keys of real worship: Real worship is about what we bring to church to GIVE to God. Clear back to Old Testament times we read how the people worshipped by taking an offering to give to God (a bull, a lamb, a bird, some of your grain perhaps). Other than that, you would bring your praises and singing, your prayers, and a heart that was ready to listen for God to speak in your heart. And then worship continued as you went home and lived for God according to His ways as much as you were humanly able. 

As I look at this picture of our granddaughter/daughter with her attempt to mimic the missing piece of worship that night (in her eyes), I am reminded that as we approach Christmas and as we approach any Sunday worship gathering: What gift am I giving to Jesus? How about you? What will you give him?

Give him your teachable heart. Give him your listening ear. Give him your excitement and praise and joy. And yes, give him whatever physical or financial offering you feel he’s leading you to give. And there’s one more thing you COULD give… Give him the one silent, unspoken, often unrecognized gift you can offer: the gift of giving God your time by simply being present. That’s often one of the hardest parts because there are lots of good activities and good groups that decide to make competing programs, practices, and fundraisers at the exact same time as the time your church has worship services. For you to give your time is truly a sacrifice. Which is how worship started so long ago. 

What will you give Jesus this year for his birthday? Give him your best!

Leave a comment

Filed under Church Leadership, holidays, Methodist, worship

Whose Job Is It?

Back home, in my home church, the Shinglehouse UMC, the bulletin each week listed the pastor, the organist, and then listed: “Ministers: All The People.”

That basic idea is also one of Methodism’s foundational beliefs: that everyone who follows Jesus is a “minister.” And a few of those ministers are asked to be pastors as well.

That little church had captured that. The pastor is there as servant, administrator, and preacher, but most of the ministry of the church actually comes from the lay people who sit in the pews each and every Sunday.

In John 13:3-17, we read how Jesus got up from the table and took off his outer clothing. Kneeling down like a servant, he washed the feet of all the disciples.

Now, this is the last night before his crucifixion. The Twelve still don’t ‘get it’ that he’s about to die, so he tries one more time to remind them of key lessons. He chooses this idea of serving and ministering to others as one of those keys. And Jesus goes about it in a way that they cannot forget. He, the leader, the master, the teacher, the KING, starts acting like one of the lowest of slaves. He gets down and washes their feet.

HE serves THEM!

Verse 4 reads: “so he got up from the table…”  and he washes their feet. Later in verse 26, he is back sitting at the table and dipping the bread. Jesus shows them, and us, that service can sometimes be inconvenient; maybe even in the middle of a meal. Now, this was arguably the most famous meal in history (The Last Supper). Yet, by his own example, we see that even a meal is no excuse to keep us from serving others.

When I was growing up, my Grandma Mix really demonstrated this. I remember the big Sunday dinners  when she was up & down, back & forth, throughout the meal; making sure there were enough potatoes or meat or beverage or vegetable. If she saw that one of us needed something, especially my Grandpa, she would drop her fork, with food still on it, to go get whatever was needed.  Then she would return to her plate.

That’s what Jesus did here. Even though it’s the middle of the meal, he stops eating and takes off his outside coat, rolls his sleeves up (so to speak), grabs a towel, and starts washing feet.

Sometimes service as His disciple will be equally inconvenient, yet still necessary. Yet how many times do we say, ‘Sure, but just wait for awhile, I’m busy now.’?

ALSO, notice that he washes Judas Iscariot’s feet too. They sit down to the meal, Jesus gets up, washes feet, and then goes back to the meal. That’s when he says that the one who will betray him is the one he gives the bread to, and then Scripture even records Jesus talking to Judas. There is no question about it: Judas was there when Jesus washed feet.

How many times do we say we want to serve Christ, but then refuse to serve some just because they’ve  hurt us in some way?  Unfortunately, we are more likely to say something like “If that’s the way she’s going to be, then just see if I ever try to help her again!” Yet here is Jesus, who already knows what Judas is up to and what he’s about to do, and he still serves Judas!

And lest we think that this is just a message for just the “church leaders” on how to serve their church and their God, look towards the end of this passage in John 13:

15 I have set you an example that you should do as I have done for you. 16 I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

ANY of us who call ourselves followers of Christ are his disciples and are called to follow his example.  We are to be involved in service; through the local church and as individuals. How has he equipped you to help this church serve those around us?

Throughout this month our Nominations & Lay Leadership Committee will be recruiting people to serve on the 2017 Ministry Team. Where does God want you? Has he called you to a specific ministry?

It reminds me of the story I once read about “Who’s Job Is It?”

This is a story about four people named Everybody, Somebody, Anybody, and Nobody. There was an important job to be done and Everybody was sure Somebody would do it. Anybody could have done it, but Nobody did it. Somebody got angry about that, because it was Everybody’s job. Everybody thought Anybody could do it but Nobody realized that Everybody wouldn’t do it. It ended up that Everybody blamed Somebody when Nobody did what Anybody could have done. (author unknown)

Jesus is our example here. We are to serve. We are to serve even if it’s inconvenient. We are to serve even those whom we don’t like or who hurt us. But how we serve speaks of how we love our Lord.

(Adapted from the Sunday morning sermon on September 18, 2016 and used as the pastor’s letter for the Carmichaels: First United Methodist Church newsletter, October 1, 2016)

Leave a comment

Filed under Church Leadership, Methodist, sermons

Call To Me…

Call to me and I will answer you and tell you great and unsearchable things you do not know.” –Jeremiah 33:3 (NIV)

Last month I had the chance to sit in on one of the adult Sunday School classes here in my new church setting. The discussion was already underway, so I just listened and discovered they were talking about Romans and someone had drawn a comparison to something in Ezekiel. The idea raised was pretty interesting so I decided to look it up later on. But when I actually made it to some alone time that evening, I accidentally opened up to Jeremiah, chapter 33 to be specific. And verse three (quoted above) just captured my heart and mind!

And that quick, I “heard” God offering me that same opportunity he had given to the prophet some six centuries  before Jesus’ birth.

Jeremiah had been arrested and confined in Jerusalem during the time that the Babylonian Nebuchadnezzur had besieged the city. Jeremiah heard God’s calls for the nation to repent, and he faithfully shared those divine messages, but they fell on deaf ears. Furthermore, the leadership of his nation, King Zedekiah, wasn’t listening to sound counsel, nor was he turning to God to repent and do things God’s way. Jeremiah had to have  moments of doubt and wondering and grief and sorrow over what he could see was coming for his beloved land.

Now-a-days we are half-way around the world and over two and a half millenia have passed since Jeremiah’s day. I have days when I wonder what’s going to become of this land I love so much. Nobody seems to want to hear the call to repentance that God still extends to all. The leadership in our political parties and in official government positions seem intent at times to not only reject God’s ways, as laid out in the Bible, to actively promote the violating of any “rule” God might have laid down. Some of us have been wondering where this is all going to end… especially in light of what seems like hopeless choices for the election of various officials throughout our governmental system… or even our church organizations, allegedly “the people of God” and yet seemingly intent on turning our back on anything God has asked of us… at least if it involves repentance from sin.

This verse, as it JUMPED OUT at me that night, reminded me that my first responsibility in those moments of wondering about the future, or my country, or even my church, is not to cry out in frustration or to vow to vote for this one or that one or to try to come up with my own plans to “keep the peace.” Rather, Jeremiah 33:3, reminds me that my PRIMARY responsibility as I look around at all that’s happening is to…

… simply call out to God.

“Call to me and I will answer…”

And that quickly, the anxiety begins to lift a little and Jesus’ inviting words flood back into my memory:

28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”   —Matthew 11:28-30 (NIV)

Jeremiah, even though he was facing overwhelming odds and great certainty that everything was falling apart, could call out to God and lay down his burdens before his lord. As I look at the uncertainty of my life, my nation, my health, my church denomination, my wife and children’s futures, my finances, even my own mental health… I can call out to my God and lay out all my burdens before Him… and give those burdens to him! He’ll take on those burdens and give me rest… and hope… and peace… even in a world that seems like its going to pot.

Oh yes, Lord! Remind me again and again that there is NO reason for me to carry all my cares, concerns, and burdens alone. Remind me to CALL to you and then lay these other things down to you as I simply draw closer to You, to learn from you and hear You. And I can then trust You to answer me and show me Your ways… even though I cannot see them from here. AMEN!

 

1 Comment

Filed under Bible, Church Leadership, Eschatology, Mental Health, Methodist, prayer, Response

Back in the Saddle Again

Part of being in ordained pastoral ministry in the United Methodist Church is that every so often you move. In fact, at times, I’ve quipped with people that “I move for a living.”

My absence on this blog of late is largely due to that very fact: The Bishop appointed me to be pastor of a new congregation. Actually, since this church was started in the 1830s, new probably isn’t the right word… how about a different congregation. As of July 1, 2016, I’m now the pastor of the First United Methodist Church of Carmichaels, PA.

So, I’ve been asked dozens of times, WHY do we United Methodist pastors move so often? After all, there are some churches that have pastors for 20 or 30 years.

The official answer is two-fold. One, because the Bishop decides to move us. And hopefully, he (and his advisors that we call the Cabinet), has actually heard God say it was time for that pastor to move before they make such a move.

But the deeper answer is because of our kind of church organizational system. Most churches have some sort of hiring process where they hire, or call, a person to become their pastor. Oftentimes, that process is referred to as a call system. Roman Catholic priests, Salvation Army officers, and United Methodist pastors are appointed by their bishop or superior officer. Similar to the United States military, we are informed where, and when, we will go elsewhere. That’s the way we work in the United Methodist Church. And we call that the “itinerant system” or “itinerancy”.

Itinerancy (also correctly spelled as itineracy), is the system where pastors are moved from place to place wherever they are needed next. In the old days (like REALLY LONG AGO) we itinerated by horseback. One week we would be at church A in town A and serve Holy Communion and baptize anyone ready for Baptism and encourage and help the lay people of that congregation as much as we could… because we probably wouldn’t see them for another 13 weeks. (That’s the origin of so many of our United Methodist congregations having a tradition of only serving Holy Communion once a quarter… about every 13 weeks). After that week in town A, we then moved to town B for church B… and we literally itinerated around a circuit of about 13 towns and churches. (That’s also the origin of the term “circuit riders”).

Now-a-days, instead of using horses, we use horsepower (in our cars). And many of us still have more than one congregation that we’re pastoring at the same time. Church A has an 8:00 worship service, Church B worships at 9:30, and then worship begins at 11:00 at Church C. Some, like me in this current appointment, only have a single town and single congregation, but have more than one worship service (8:30 and 11:00 here in Carmichaels if you want to visit!).

Officially, each pastor in our system is appointed for one year, although we are usually reappointed at least once or twice. Sometimes a pastor will stay in the same place for several years before a new appointment. It all depends on the needs of the church and the churches of the rest of the conference.

Francis Asbury statue- Library of Congress, LC-DIG-highsm-09622

Bishop Francis Asbury

In early Methodist history, Francis Asbury, one of our first two American bishops, was a stickler for short one or two year appointments. He believed being in one place for too long would compromise the pastor’s ability to speak truth to sin. The thinking was that if you’re living in and among the people of the area for too long, then you won’t just be the pastor but would start to become friends and be comfortable with the lifestyle of living there. And if someone become really good friends, then the pastor might become hesitant to address concerns and/or sins for fear of upsetting a friend or one of their relatives. And a pastor who didn’t identify sin they were aware of and then try to help people to repent and walk away from sin was unacceptable and considered (in today’s vernacular) unfaithful, ineffective, and unfruitful.

 

Another often heard explanation regarding the need to have pastors move occasionally uses the imagery of going to school as a child. You may have a great teacher in first grade that you like and who is great at helping you learn. But by your senior year you really should have progressed beyond that teacher from the past. As a pastor, I have gifts and strengths and skills which I hope are useful in ministering with the parishioners in my congregation. But if I have any pastoral or administrative or teaching skills at all, then you ought to be growing beyond what I can offer. And since I’m not perfect, you will eventually need pastoral leadership from someone who possesses other pastoral skills and gifts that I don’t have. Eventually, there will need to be a pastoral change.

In our system, pastoral changes usually take effect on July 1 of whatever year. However, when there is a missional need, a pastor could be moved at any point in the year. It seldom happens, although of my six appointments, only three started on July 1. The others were May 1, January 1, and September 1. Again, our system is driven by the needs and realities in the local churches.

In each appointment, the Cabinet and the Bishop discern where they believe the Lord is leading each pastor and each church, but then they call the individual pastor and inform them of what they believe is God’s will. They pastor learns about the new congregation and the setting (community, parsonage and living arrangements, and such). The pastor then gets a chance to pray as well and can ask for a reconsideration, although there’s never a guarantee that it will change. The next step is a member of the Cabinet (the District Superintendent for that area) goes with the pastor to meet representatives of the new congregation (known as the Pastor-Parish Relations Committee). Unless there is some huge red flag that goes up,then the District Superintendent will confirm that the appointment will happen. A red flag might be a situation like a handicapped pastor who is being considered for an appointment that has a very accessible church building, but then she or he discovers the parsonage has a multitude of steps. That appointment just isn’t going to work.

Ultimately, it is the Bishop that will “set the appointment”, although he or she has been in on the whole process up to that point, so we pretty much know before they publicly read the appointments.

They tell me that in the “old days” the two steps in the middle of this process, where the pastor gets to pray and then the meeting with the new church, didn’t usually happen. Rather, the pastor (always male at that point in our history) went off to Annual Conference sessions each June, and while there would learn IF they (and their family) would be moving and where to. The wives would wait near the telephone to await a phone call from their husbands to discover if they needed to start packing for a move before July 1. (I REALLY like the system the way it works now a lot better!)

I’ve heard pros and cons about the call system and about the itinerant system. I LIKE the fact that with our itinerant system, no church is ever without a pastor. My predecessor stopped being the pastor here in Carmichaels on June 30, and on July 1, I became their new pastor. Many call system churches, I’m told, go months and sometimes even years with no pastor while they’re trying to decide who to hire. Likewise, after leaving my old congregation on June 30, I didn’t become unemployed just because I left that church. That next day, July 1, I started as pastor of this congregation. There are many pastors, I understand, who are in the call system, who go months and sometimes years before they are “called” by another church.

One downside of our itinerant system is of course that we move every so often. Also, the pastor get to decide where they will live and work and the congregation doesn’t get to decide who they will hire as their pastor. Neither does the congregation get to fire the pastor when he or she preaches something they don’t like or offends someone, nor does the pastor get to just decide they want a different appointment when things get uncomfortable. Instead, the congregation and the pastor have to look to Scripture to see how Jesus talked about resolving conflict and building reconciliation as much as possible, because even if there will be an appointment change, it won’t be immediate.

I’ve only ever been in this United Methodist system, so I’d appreciate hearing how things go in the call system… or if there are some other ways that churches and pastors are brought together.

– –  – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Francis Asbury statue- Library of Congress, LC-DIG-highsm-09622 . Downloaded from http://www.thearda.com/timeline/persons/person_79.asp

Leave a comment

Filed under Church Leadership, Methodist

Changing of the Seasons… Again

“For everything there is a season, and a time for every matter under heaven…”    —Ecclesiastes 3:1 (ESV)

As I sit here writing my last pastoral letter, it’s the day before my 54th birthday. I don’t feel any older (or wiser or mature) than I did yesterday and I’m pretty sure tomorrow will feel much the same as today.

There’s nothing like a birthday to force you to reexamine how you spend your time and reassess what’s really important to you. And this year, on top of the birthday, there’s Joshua’s graduation from 6th grade and, next week, David will graduate from high school, and of course the moving trucks will be here in just a few weeks as well.

Last week, May 18th, was Gay’s and my 25th wedding anniversary. As I looked back at the wedding pictures recently, I was amazed at how much I had changed since that day in May of 1991. I was thinner and my hair was thicker (and all the same color). I don’t remember gaining weight and where did all that gray come from? And the hairs that didn’t turn gray, decided to turn loose! Sometimes it just feels like there’s TOO MUCH CHANGE!

I remember as a kid I couldn’t wait until I would be able to shave… I wish I had waited.

As a kid I could hardly wait until I would be able to get away from my parents and make my own decisions and have my own money and “pay my own way” through life… I sometimes wish I were still living at home with someone else figuring out how to pay all the bills… and just telling me what the right decisions for my life are supposed to be.

Time doesn’t stand still. And neither do we. Time passes, and we change.

Five years ago, July 1, 2011, I began serving as the pastor of the Clarks Mills United Methodist Church. Time hasn’t stood still. And we’ve changed. My family has changed, I’ve changed, our congregation has changed. We’re not the same people that we were back then.

And we will continue changing… because in God’s order of things anything that is alive and growing, changes. It’s never the same after growing as it was beforehand.

God has a plan for this congregation, and it’s a good plan. For now, He’s revealed the first page of the next chapter… a new parsonage and a new pastor. If you’ll allow Him to, God will continue to work in you and through you during this next season, to effect His will and His plan… and He’ll work on developing your spiritual life as you walk with Him.

As we walk through these last few days together before I’m moved to Carmichaels, I wonder if you’ll help me think and pray and reflect on our time together. What has God done in us as a congregation during these past five years? How have we been changed? What’s different? What ministries for the kingdom of God have we been able to do together? How have you allowed God to change you during these past five years? Are there areas of your life you need to turn over to him to allow him to work in you and through you as Pastor Adam comes?

[This is my final newsletter article as pastor of the Clarks Mills United Methodist Church. Published in The Flame, June 2016.]

Leave a comment

Filed under Church Leadership, Methodist, Newsletter

Expectations for a Change

In January 2002, my family traveled cross-country. We deliberately stopped to see sites like the St. Louis Arch, the Painted Desert, the Grand Canyon, and Disneyland. However, we also had several unplanned stops as well. Three different times our van broke down and we were stuck wherever we happened to be until the nearest garage could get us up and running again. And then, after finally arriving home three weeks later, we had to replace the transmission.

We had really thought we were ready for that trip. But we didn’t understand the differences of how to care for our van when you’re traveling 7000 miles instead of the 20 & 30 mile trips we were used to. We operated our van as if we were traveling at home, but we were pushing it hard, with six people, and LOTS of luggage, at expressway speeds. That poor van couldn’t keep up with our expectations… because we hadn’t properly prepared our own expectations for the change in the way we were traveling with our van.

As I’ve been thinking and praying over our upcoming pastoral transition here, I keep finding myself coming back to that trip… and our relationship with that van. You could say that our congregation, as well as both the Mix family and the Stump family, are all embarking on transitional “trips.” And ministry together is different in times of transition, just like our use of our van was different during that long trip… and it took its toll. And living as a family in the midst of packing or unpacking boxes is SO different than normal family life.  We need to be intentional during a transition, and try to have clear expectations.

Our Presbyterian cousins are the ones who probably have the best understanding of how to handle these times of transition in the life of a church. Any time there is a major transition in the church, they expect that there will be an interim pastor in place to lead the congregation through the ‘in-between’ time. That transition might be something major like the death of the previous pastor, a scandal among the leadership, some sort of trauma that affects the church, or even something positive like having a long-term pastor (eight years or more). All of those are indicators that there ought to be a time of having an interim pastor.

The idea of an interim guiding a congregation through a time of transition has been compared to the idea of going from one gear to another in your car. Perhaps going from first to second gear isn’t a big deal, but to get from first gear to fourth gear requires some interim steps. If you don’t transition from one to the other correctly, you might just find that you’re grinding your gears or doing damage to your car in some way. Many of our cars today will do that transition automatically… however, churches, and pastors, don’t.

We’ve had five years together, but prior to that Pastor Jay was here for eleven years. We didn’t have a transitional interim pastor, although I did try to address some of the transitional issues with our church council each month in that first year and also with the whole congregation through my sermons from the pulpit. But to this day, there are many who think first of how we did things when Jay was here or wish that Jay was back for this event or that.

And now, come July 1, another new pastor will come to walk together in ministry with this congregation. And I, like Jay did before I came, need to reiterate again, that in our United Methodist system, the departing pastor does not come back to do pastoral ministry. We love you dearly, and always will. However, come July, I will no longer be your pastor; Adam Stump will be. And pastoral ethics, as well as conference policy, say that I don’t get to come back to even visit friends. For in the long run, if I met you because I was your pastor, then our relationship is primarily a professional pastoral relationship. And that ends when I stop being your pastor. For me to come back to do something pastoral would be like President Bush telling President Obama that he’ll be commanding troops in Afghanistan since he was president when the war started.

The most important relationships when we’re talking about the church are with Jesus and the others in the pews; the women and men you call your brothers and sisters in Christ. You get to spend a lifetime with them. We pastors are just temps. We’re to help lead for just a while, and then God and the Bishop send us to the next ministry posting with a new congregation. I get worried when I hear about this person left when Pastor Someone left or they decided to come back after Pastor Someone Else arrived. That just shows that those particular people never really became a part of the church, but rather were more like a pastor’s fan club, or perhaps a pastor’s foe club. Folks, going to worship, or Bible study, or any other activity in the church shouldn’t be based on who the pastor is, but rather on whether or not God called you to be a part of this church, this congregation.

And if you DO want to be friends with a departing pastor, then after they have moved, YOU need to be the one to reach out to them at their new home, not for something pastoral, but just because you want to remain friends with them as a family. That changes the relationship from pastoral to personal. You can seek us out… but we cannot come back.

To do so would be a huge undermining of Pastor Adam’s ministry.

 – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

This was my pastor’s letter in the Clarks Mills United Methodist Church’s monthly newsletter “The Flame.”

To read it as it appeared there, click on this link: N2016-05

Leave a comment

Filed under Church Leadership, Methodist, Newsletter

Running Through The Thistles

On Palm Sunday, our District Superintendent, Allan Brooks, announced that I will be appointed to the First United Methodist Church of Carmichaels, PA, (Greene County) in the Washington District, effective July 1, 2016. That’s left me, and my whole family, as well as the church congregation, thinking and planning for a time of transition.

One of the key lessons in this area, for me, came in the late ‘90s as I prepared to say goodbye to my first charge. My superintendent at the time gave me a small booklet called Running Through The Thistles by Roy M. Oswald.

While focused on a pastor’s departure from a congregation, Oswald actually starts with a story from his own childhood. He and two older boys would walk to school (back in the one-room schoolhouse days) barefooted. But there was a short cut through a field that took out a lot of travel. But there was a catch: you had to go through a briar patch if you went that way. Otherwise, it was no savings of time.

Oswald relates that they would usually just simply go around the long way to and from school. However, a few times, when the fish seemed to almost call to them and nothing stood in their way of going fishing once they got home, they would decide to take the shortcut through those thistles. He then explains how they would gather their courage, and then run as fast as they could until they got through those thistles.

The problem, he writes years later, was that once they hurried and got through them, was that they had to then sit down in the field and one by one, painstakingly, remove each and every prickly thistle… and it actually took longer than if they had simply gone around the barbed barrier.

His point in relation to departing pastors is that there are two choices of how a pastor says goodbye to a church and a church bids a pastor farewell. One is to do the hard work of celebrating relationships, reconciliations, and forgiveness; much like Oswald’s  long way to school.

The other is to hurry and just ‘get outta there’ as fast as you can. That’s like running through the thistles. When we try to separate ourselves from the experience so that it ‘goes faster’, we actually leave a legacy of pain and hurt, distrust and hesitancy. Thus, when we meet the people in the next church or try to welcome the next pastor that comes, we’ll start with the same issues and concerns we thought we had left behind. We’ll be years trying to pull out the thistles, and those thistles will influence every relationship in the context of church from then on.

So, I choose to take the long way out. I want to celebrate the ministry we’ve been able to do together and grieve for the ones we’ve had to say goodbye to during our time together. Already, there are some who have tears in their eyes as we talk about what’s yet to come. Others, not so much.

And for the sake of both groups, and for me and my family as well, this is STILL a time to seek reconciliation, forgiveness, healing, and restoration. After all, we’ve been praying in worship for some five years together asking that God forgive us only as much as we have forgiven others. (“forgive us… as we forgive…”). When we feel offended or hurt, our response is like a requisition asking God to treat us the same way whenever we fail, mess up, and sin. And God has been listening all these years.

So how about it? Let’s take the longer, healthier path as I draw closer to my departure in June. Let’s make sure that there is nothing left for us to have to deal with years from now. Let’s talk together, let’s pray together, let’s forgive one another, let’s celebrate what we were able to do together in ministry… Because this isn’t the last time we see each other. Every single one of us is just one missed heartbeat away from eternity. And as ones who believe in Jesus, our plan is to spend all of eternity together with each other in his presence. Let’s get any unfinished business taken care of here, now.

The Staff-Parish Relations Committee will be working on celebrations for us as we prepare to leave and for the Stump family when they arrive later on. Meanwhile, because of Annual Conference and the move ahead, my last Sunday in the pulpit will be June 5th. Please plan now on joining us in worship that day.

(to view this as it appears in the Clarks Mills UnitedMethodist Church newsletter… click below.)

N2016-04

“I thank my God through Jesus Christ for you all…” (Romans 1:8a, NKJV)

 

Leave a comment

Filed under Bible, Church Leadership, Mental Health, Methodist, Newsletter, Response